First published in The Egyptian Gazette — Sept. 17, 1964
The Zionist armies that now occupy Palestine claim their ancient Jewish prophets predicted that in the “last days of this world” their own God would raise them up a “messiah” who would lead them to their promised land, and they would set up their own “divine” government in this newly-gained land, this “divine” government would enable them to “rule all other nations with a rod of iron.”
If the Israeli Zionists believe their present occupation of Arab Palestine is the fulfillment of predictions made by their Jewish prophets, then they also religiously believe that Israel must fulfill its “divine” mission to rule all other nations with a rod of irons, which only means a different form of iron-like rule, more firmly entrenched even, than that of the former European Colonial Powers.
These Israeli Zionists religiously believe their Jewish God has chosen them to replace the outdated European colonialism with a new form of colonialism, so well disguised that it will enable them to deceive the African masses into submitting willingly to their “divine” authority and guidance, without the African masses being aware that they are still colonized.
The Israeli Zionists are convinced they have successfully camouflaged their new kind of colonialism. Their colonialism appears to be more “benevolent,” more “philanthropic,” a system with which they rule simply by getting their potential victims to accept their friendly offers of economic “aid,” and other tempting gifts, that they dangle in front of the newly-independent African nations, whose economies are experiencing great difficulties. During the 19th century, when the masses here in Africa were largely illiterate it was easy for European imperialists to rule them with “force and fear,” but in this present era of enlightenment the African masses are awakening, and it is impossible to hold them in check now with the antiquated methods of the 19th century. Continue reading
The only way we can assess if Malcolm X became an Islamist or his political trajectory was heading towards that direction is to unpack what he said or did not say after his split with Elijah Muhammad’s ‘Nation of Islam’ (NOI). It goes without saying that for as long as he was a member of the NOI he was the leading advocate of its distinctive cultural, social, economic and political theology and/or ideology.
First of all what do we mean by Islamism and/or radical political Islam? According to the scholar Oliver Roy in a study for the United Nations, Islamism “is the brand of modern political Islamic fundamentalism which claims to recreate a true Islamic society, not simply by imposing sharia, or Islamic law, but by first establishing an Islamic state through political action.” Earlier in the study he had unpacked and defined ‘fundamentalism’ as “a call for the return of all Muslims to the true tenets of Islam (or what is perceived as such): this trend is usually called “salafism” (“the path of the ancestors”).” Individuals who uphold this ideology are referred to as Islamists of one variety or another.
Split with NOI
Malcolm X’s split with the NOI began with a suspension for ninety days following his now famous comment, “chickens coming home to roost” with regard to the assassination of President Kennedy on the 2nd December 1963. The NOI hierarchy had previously sent out instructions Continue reading
“…Whereas we played the card, ‘We very humbly beg you to accept the service we offer to your grand movement’…all the while conspiring like crazy. Very British.”
Anyone who has ever been influenced or inspired by the radical African-American tradition will not fail to come across warnings or vituperations about mainstream liberals. This warning has never been better articulated than by Malcolm X. He often referred to them as foxes disguised as sheep wanting to make you his meal or as tricksters who want to pull the wool over gullible eyes.
In effect what this insight highlights with this observation are not only the limits of the liberal approach to socio-political issues but also a hidden and far from honest political agenda.
But does this socio-political insight apply to those us, ‘people of colour’, and/or those of us who wish to challenge injustice and imperialist war inEngland? Continue reading