Regime change advocates are writers or propagandists who want to alter the governments in the Global South and replace them with a government to Western likening. This can be done directly when a Western power sends its army overseas, militarily invades the nation-state and rids the country of the existing government as in Iraq or indirectly as in the case of Libya were local proxy forces were used and with the help of superior Western air power (NATO) the hitherto existing Libyan government was removed. As the world witnessed in the run up to the Iraq war in 2003, journalists, academics and think-tank professionals who advocate for these pro-Western regime change operations tend to be whitewashers, deceivers, liars or outright conmen. Naturally, these traits inevitably seep out into their published works.
In the past, this writer has dealt with the regime-change enthusiast Robin Yassin-Kassab highlighting the hoax in his book about the war on Syria. The University of Cambridge academic Dr. Priyamvada Gopal has denounced anyone who doesn’t accept Western regime change narrative on Libya and Syria as either “Gaddafists” or “Assadists”. So it was inevitable that this esteemed Cambridge don is not indifferent to a little sleight of hand analysis in her much acclaimed tome, Insurgent Empire.
Dr. Muhammad Idrees Ahmad of the University of Sterling is another enthusiastic advocate for regime change in the Global South and he too can also be found wanting in the sincerity department. Ahmad and Yassin-Kassab both edited what appeared to be an anti-imperialist website, Pulse. A website edited by two people that sprang out of nowhere which claimed or at the very least implied it was against the war in Iraq and also pro-Palestine. Yet once the upheaval in Libya began in 2011 and the British government began advocating for military intervention, Idrees Ahmad and Yassin-Kassab began denouncing anyone who opposed Western military intervention in Libya. Continue reading
First published in The Egyptian Gazette — Sept. 17, 1964
The Zionist armies that now occupy Palestine claim their ancient Jewish prophets predicted that in the “last days of this world” their own God would raise them up a “messiah” who would lead them to their promised land, and they would set up their own “divine” government in this newly-gained land, this “divine” government would enable them to “rule all other nations with a rod of iron.”
If the Israeli Zionists believe their present occupation of Arab Palestine is the fulfillment of predictions made by their Jewish prophets, then they also religiously believe that Israel must fulfill its “divine” mission to rule all other nations with a rod of irons, which only means a different form of iron-like rule, more firmly entrenched even, than that of the former European Colonial Powers.
These Israeli Zionists religiously believe their Jewish God has chosen them to replace the outdated European colonialism with a new form of colonialism, so well disguised that it will enable them to deceive the African masses into submitting willingly to their “divine” authority and guidance, without the African masses being aware that they are still colonized.
The Israeli Zionists are convinced they have successfully camouflaged their new kind of colonialism. Their colonialism appears to be more “benevolent,” more “philanthropic,” a system with which they rule simply by getting their potential victims to accept their friendly offers of economic “aid,” and other tempting gifts, that they dangle in front of the newly-independent African nations, whose economies are experiencing great difficulties. During the 19th century, when the masses here in Africa were largely illiterate it was easy for European imperialists to rule them with “force and fear,” but in this present era of enlightenment the African masses are awakening, and it is impossible to hold them in check now with the antiquated methods of the 19th century. Continue reading
Britain has no anti-imperialist tradition. There may have been the occasional outburst from this or that literary, cultural or political figure but such outbursts have always had very limited public appeal. In recent years opinion polls have shown the British public has an overwhelming positive view of the days when the British imperialist writ ran supreme over a very good proportion of mankind. Tens of millions of souls may have perished in slavery and destitution; hundreds and thousands of millions of pounds may have been looted from what is now referred to as the Global South. But hey, let’s look on the positive side of Empire: we did eventually abolish slavery and build the railroads in India.
The Cambridge University academic, Priyamvada Gopal over the last several years has become known as a critic of British imperialism, imperial nostalgia and also of contemporary British racism. Her latest book, Insurgent Empire: Anticolonial Resistance and British Dissent is apparently informed by her admiration of Edward Said. As she states, the “late Edward Said’s work continues to nourish my mind and the impact of his thought will, hopefully, be evident throughout this book.”[i] Professor Edward Said distinguished himself as one of the world’s most preeminent intellectuals in the study of imperialism. Among his much esteemed books are Orientalism, The Question of Palestine and Culture and Imperialism. His writing was no doubt influenced by his status as a refugee as a result of British imperialism’s policies in his native Palestine.
The hypothesis that drives Gopal’s book is that anti-colonialist and anti-imperialist resistance in the British Empire influenced political dissent in Britain itself. In the introduction of the book there are numerous repetitions of this claim. For example, struggles in the Global South, “were not without impact on metropolitan ideologies and practices.”[ii] And more forthrightly: Continue reading
Between twenty-five to thirty years ago the only political groupings that guaranteed a fair hearing for the Palestinian cause are those that were and are commonly referred to as the “far left”. The Labour Party had always been an overwhelmingly pro-Zionist organisation until very recently. For Muslim or Islamist groups, Palestine wasn’t a major rallying issue for them back in say the late 1980s or early 1990s.
But even within the so-called “far-left” especially amongst the multitude of Trotskyist organisations one constantly encountered strong pro-Israeli sentiment which continues to this very day. Anyway, it was within this political environment that I came across a magazine called “Living Marxism” published by the Revolutionary Communist Party (RCP), a Trotskyist organisation whose leading guru was Frank Furedi. This organisation had ultimately split from the parent Trotskyist organisation that was headed by Tony Cliffe called, Socialist Workers Party (formerly International Socialists). Living Marxism had stood out from the other Trotsky magazines or journals because it took up more pro-Palestinian or pro-Arab positions than the others vis-à-vis the Zionist occupying entity and also during the first war on Iraq in 1991. Continue reading
Part of the course of any black, brown or other person of colour rising to any position of leadership is to weather accusations made by the inevitable Western establishment detractors. Usually, if they can’t pin any financial discrepancy or moral impropriety then such leader will be accused to have a bigoted and irrational hostility to a demographic the West purports to be in love with, it’s usually the Jewish people but could be others.
Contempt towards the Jewish people is anti-Semitism. Historically, this evil is associated with European political culture which ultimately manifested in the European holocaust in the early 1940s and took the lives of millions of European Jews. Some European Jews had seen a solution to European political cultural contempt for them by aligning with European imperialist elites with a view to transfer European Jews to an imperially administered colony in Africa or Asia. These latter Jews are referred to as Zionists. Obviously not all Jews were enamoured with this “solution” to a hitherto a European political-cultural condition.
In 1917, British imperialism found a role for European Jewish-Zionist and issued the ‘Balfour Declaration’ to colonise Palestine. It did so not because it had admiration for Jewish people, Continue reading