Perennial warmonger and Rupert Murdoch hack, David Aaronovich continues kicking away at the now defeated Jeremy Corbyn attempt to take charge of the British state. The Johnson-Cummings duo routed Labour more than six months ago in an electoral landslide which on paper guarantees a Tory government for at least the next five years.
But old habits die hard and Aaronovich not only wants Corbyn types defeated but well and truly buried to the extent that such an egalitarian threat never arises again. In his latest article he singles out Corbyn’s predecessor, Ed Miliband, for special attention claiming that the, “magic seeds of the Corbyn beanstalk were sown in a period when Mr. Miliband distanced himself from his immediate Labour predecessors…” Truly shocking that Miliband had wanted to distance himself from none other than Tony Blair. What type of moron would want to do that? Continue reading
First published in The Egyptian Gazette — Sept. 17, 1964
The Zionist armies that now occupy Palestine claim their ancient Jewish prophets predicted that in the “last days of this world” their own God would raise them up a “messiah” who would lead them to their promised land, and they would set up their own “divine” government in this newly-gained land, this “divine” government would enable them to “rule all other nations with a rod of iron.”
If the Israeli Zionists believe their present occupation of Arab Palestine is the fulfillment of predictions made by their Jewish prophets, then they also religiously believe that Israel must fulfill its “divine” mission to rule all other nations with a rod of irons, which only means a different form of iron-like rule, more firmly entrenched even, than that of the former European Colonial Powers.
These Israeli Zionists religiously believe their Jewish God has chosen them to replace the outdated European colonialism with a new form of colonialism, so well disguised that it will enable them to deceive the African masses into submitting willingly to their “divine” authority and guidance, without the African masses being aware that they are still colonized.
The Israeli Zionists are convinced they have successfully camouflaged their new kind of colonialism. Their colonialism appears to be more “benevolent,” more “philanthropic,” a system with which they rule simply by getting their potential victims to accept their friendly offers of economic “aid,” and other tempting gifts, that they dangle in front of the newly-independent African nations, whose economies are experiencing great difficulties. During the 19th century, when the masses here in Africa were largely illiterate it was easy for European imperialists to rule them with “force and fear,” but in this present era of enlightenment the African masses are awakening, and it is impossible to hold them in check now with the antiquated methods of the 19th century. Continue reading
Excuse the pun, but I was weary about reading David Wearing’s “AngloArabia: Why Gulf Wealth Matters to Britain”. This weariness was born out of the way he is positively referenced on social media by a new peculiar breed of intellectual that has recently emerged in British academia. This peculiarity is defined by the Edward Said-quoting intellectual in question being sympathetic towards past anti-imperialist revolts, resistance and revolutionaries yet mysteriously silent on, manufacture consent for and even endorse contemporary British imperialist interventions such as in Libya or Syria. I’m thinking of an intellectual such as Professor Priyamvada Gopal and, I’m sure there are many others who morally juggle this perverse dichotomy, that is making a living researching past struggles against the Empire yet at the same time are at the very least silent on contemporary Western military interventions in the Global South. Indeed, Wearing informs the reader in the ‘Acknowledgements’ that Professor Gibert Achcar (who was in favour of the Libyan intervention) is “an invaluable mentor and a formative intellectual influence.”
“AngloArabia” is an examination of the relationship between the British state and the Gulf Arab States that make up the Gulf Corporation Council (GCC) in the post Cold War era. However, the first chapter, “Empire’s Legacy” which aims to provide a historical account of how the Arab tribes that came to rule the Gulf from the nineteenth century leading up to the Cold War, confirmed my expectations. First of all, Wearing claims that “by the end of the nineteenth century, the Gulf was firmly under British control, with the British resident (London’s chief regional diplomat) able to call in naval support…under the overall command of the Bombay government.”[i] This is very confusing and tells us nothing about the role of the “resident” and what his role was. The ‘resident’ was not an innocuous role, post or title. Far from it. The “resident” was a central figure of the imperial ruling system called “Indirect Rule” the British Empire conclusively established after the Indian uprising of 1857 was finally crushed. After this revolt, the Empire concluded that going forward it would be best to govern India through regional puppets with a British resident in the background pulling the strings and calling the shots. One of the reasons for this strategy is if there were upheavals then any popular ire will be aimed at the puppet rather than the Empire. The nineteenth century Gulf rulers answered to the Resident in Bushire (which is in Iran) who was directly appointed and accountable to the British Empire in India. It was this Resident in Bushire more than anyone else who established the rulers in the Gulf.[ii] Continue reading
The War on Terror is like any other war in that there are inevitable twists and turns. An enemy at the start of a war may for some remarkable reason be an ally by the gruesome end of the war. The War on Terror began as a war specifically against al-Qaeda, (which had its origins in Western support for fighters in Afghanistan against the Soviet Union in the 1980s), after they had allegedly attacked the United States in September 2001. Lately, in Syria the West was in a de-facto alliance with Islamist groups closely linked with al-Qaeda. It is within this inevitable context that one needs to appreciate the fate of former Guantanamo Bay detainee Moazzam Begg since his release from the notorious Caribbean detention camp in 2005.
In February 2014 he was detained and held on remand in Belmarsh by the British authorities only to be released in October of the same year uncharged. The previous years had seen him travelling to the war zone in Syria on ostensibly humanitarian pretexts. But according to a BBC report, British authorities alleged that Begg had attended a terrorist training camp between October 2012 and April 2013. Upon his release from Belmarsh he gave an interview to Channel 4 News where he acknowledged that British domestic intelligence, MI5, green lighted his journey to war torn Syria. When the reporter, Darshna Soni asked him whether he fought or trained anyone to fight, Begg replied, Continue reading
Britain has no anti-imperialist tradition. There may have been the occasional outburst from this or that literary, cultural or political figure but such outbursts have always had very limited public appeal. In recent years opinion polls have shown the British public has an overwhelming positive view of the days when the British imperialist writ ran supreme over a very good proportion of mankind. Tens of millions of souls may have perished in slavery and destitution; hundreds and thousands of millions of pounds may have been looted from what is now referred to as the Global South. But hey, let’s look on the positive side of Empire: we did eventually abolish slavery and build the railroads in India.
The Cambridge University academic, Priyamvada Gopal over the last several years has become known as a critic of British imperialism, imperial nostalgia and also of contemporary British racism. Her latest book, Insurgent Empire: Anticolonial Resistance and British Dissent is apparently informed by her admiration of Edward Said. As she states, the “late Edward Said’s work continues to nourish my mind and the impact of his thought will, hopefully, be evident throughout this book.”[i] Professor Edward Said distinguished himself as one of the world’s most preeminent intellectuals in the study of imperialism. Among his much esteemed books are Orientalism, The Question of Palestine and Culture and Imperialism. His writing was no doubt influenced by his status as a refugee as a result of British imperialism’s policies in his native Palestine.
The hypothesis that drives Gopal’s book is that anti-colonialist and anti-imperialist resistance in the British Empire influenced political dissent in Britain itself. In the introduction of the book there are numerous repetitions of this claim. For example, struggles in the Global South, “were not without impact on metropolitan ideologies and practices.”[ii] And more forthrightly: Continue reading